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A mountain town

Japan day ten


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Something in the air

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Rickshaw passengers in Takayama

There was something special about Takayama. I could feel it in the air as soon as I stepped off the train – crisp, fresh mountain air, so refreshing after the heat of Kyoto. This mountain town captivated me with its lively morning market, friendly locals, and beautifully preserved old houses. I knew very little about Takayama before visiting, so what a lovely surprise it was to discover this charming town which was to prove one of my favourite stops on our tour of Japan.

During our short stay here we visited a couple of the old merchant houses that have been restored and opened to the public, as well as a number of interesting museums including one dedicated to the twice-yearly festival, which unfortunately we had just missed, and another to the traditional karakuri ningyo or mechanical puppets.

We also enjoyed some of the nicest meals on the tour here, eating the fabulous Hida beef cooked the traditional way (grilled on a hot plate) and in possibly the best beef burger I have ever had! Not to mention the sake breweries ...

But there was no time to visit more than one of the many shrines, nor to take the short trip out of town to the renowned Hida Folk Village. So, like Kyoto before it, Takayama left me wanting to see more, and could well lure me back.

By train to Takayama

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On the slow train to Takayama

We had been staying in Kyoto prior to visiting Takayama and travelled here by train. Firstly we took the bullet train to Nagoya, which took about 40 minutes and was as comfortable as always.

We had some time at the station in Nagoya to shop for bento boxes for our lunch, and then boarded the JR Hida Limited Express, a diesel train. This was considerably slower than the bullet train and much shorter in length, but it had comfortable seats with lots of leg room, and in some ways it was nice to be travelling more slowly and be able to appreciate the countryside we were passing through, especially as the route runs through a mountainous area with scenic gorges, forested hillsides and some lovely views. There were tourist-focused announcements from time to time, in English as well as Japanese, pointing out places of interest, features of the landscape and so on.

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Washington Hotel Plaza

The journey from Nagoya to Takayama took two hours 20 minutes, and from Kyoto to Takayama was about three and a half hours altogether.

When we arrived in Takayama we paused briefly at the tourist information booth immediately outside the station to pick up some maps and then headed for our hotel, which was just across the road. But we stopped only to check in and leave our bags, and hurried out again to explore.

The old town

We decided to go along with the group on a stroll through the old town. Takayama is a very walkable city, with all but one of its main sights located in and around the old town (the exception is the Hida Folk Museum, which we didn’t manage to find the time to visit, unfortunately). From the station, and therefore from our hotel, it is about a 10-15 minute walk to the most interesting older part, although we saw plenty to distract us as we walked, including some attractive shops which several of us resolved to visit before our stay here was done!

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There are several of these wooden sculptures dotted around the town near the river

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Small shrine by the river

It’s quite easy to orientate yourself here. The Miyagawa River flows through the city from north to south, with the historic town on its east side. To the west of the river lies the new town and the station, and the old town lies to the east. A series of bridges crossing the river links the two. There are plenty of signs to help you find your way to the various tourist sights, but unusually these are set into the pavement so you need to look down to spot them. And talking of looking down, watch out too for the decorative manhole covers which are among the prettiest designs of those we saw on our travels. They feature rhododendron flowers, the symbol of the city of Takayama.

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Manhole cover, Takayama

Preserved private houses

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Typical street in the old town of Takayama

The oldest part of Takayama consists of three main streets that run north to south parallel to the river Miyagawa. From west to east these are Sannomachi, Ninomachi and Ichinomachi. The northern section of each has the prefix ‘Shimo’ and the southern, ‘Kami’. All are lined with a variety of old homes, with perhaps the greatest concentration on Kami-Sannomachi. These have been preserved (not restored or rebuilt as replicas) and are regarded as one of the best-preserved Edo-era neighbourhoods in Japan.

Most of these houses are over 200 years old. They have dark wood lattice fronts which give the rows that line each street a sense of uniformity, even where they are now put to use as shops or restaurants, or (quite common here) sake breweries. Unsurprisingly the district has been designated an area of important traditional buildings by the Japanese Government. It is a very popular area to explore, so you need to be prepared for crowds, especially at weekends, but they don’t really diminish from the sense of the past that lingers here. And if you come back at night you will quite likely have the streets almost to yourself, as we were to find the next evening.

Sake tasting

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Sake barrels, Takayama

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Sugidama outside a sake brewery

Andrew had offered to take us to a couple of the sake breweries in the old town which he recommended for tastings. People have been brewing sake here for centuries. You can recognise the breweries by the large white barrels outside and the distinctive spheres hanging above the entrance. These are known as sugidama and are the traditional sign of a sake brewery. Originally they were hung up whenever a new lot of sake was brewed. Made with green, freshly picked needles of a type of cedar, Cryptomeria japonica, the ball would hang there until the needles turned brown, indicating that the sake had aged enough and was ready for drinking. Today these sugidama are no longer used to indicate the age of the sake but simply as a sign of a traditional sake brewery or a sake shop.

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Signs in the sake shop

The two we visited were both towards the southern end of Kami-Sannomachi, the main street through the old town. In the first we were able to taste a good range of different sakes. We paid 100¥ and were given a small pottery cup which we could afterwards keep as a souvenir. On one side of the room was a display of sake bottles on three shelves, and we were free to sample as much as we liked from any of them. The only stipulation was that each person who wanted to taste had to pay for their own little cup. Or as the signs above the shelves said,

‘Wish from a store.
The carrying out from this corner of sample alcohol should withhold.
I refuse that a cup uses about. Please purchase one person one cup.’

‘Charged sample corner
Please sample after purchasing one-piece [the cup with the sansya logo] of 100 yen.
Grass can be brought home’

The second of these signs shows clearly the confusion the Japanese have between our L and R!

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Sue, Phil and Chris tasting the sake

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Traditionally served sake

After we had sampled a number of the sakes here (and debated about the rival qualities of each) we moved on to a nearby establishment that operates rather differently. Here you pay for your sake by the glass, and it is served in the traditional Takayama style, with the glass inside a small wooden box. Actually, the really traditional way is to serve it directly in the box, but this is probably more practical! They also sell a lemon-flavoured drink a little like the Italian limoncello which was very popular with our group but which I found a little sweet for my taste.

This particular sake brewery has a lovely courtyard at the rear where you can relax over your drinks, and there’s also a restaurant attached. One couple in our group came back here to eat the following evening and reported it very good.

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In the courtyard

Once we had drunk as much sake as seemed sensible for the middle of the afternoon (OK a little more than that!), the group dispersed, and Chris and I decided to investigate an interesting art gallery which we had spotted on the other side of the road selling original art, good quality prints and greetings cards. I was thinking of buying some of the latter but we were seduced by a fairly large limited edition woodblock print. We managed to resist buying this however … for now!

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On the streets of the old town, Takayama

We spent the remainder of the afternoon simply wandering the streets and taking loads of photos, as well as popping into a couple more of the shops. One sold nothing but rabbits – soft toys, scarves with bunny prints, rabbit chopsticks, pottery with rabbit pictures on it and more. Another favourite Takayama souvenir is a traditional parasol but these are more unwieldy for travellers from abroad to carry home and I wasn’t tempted. I did however buy some pretty bangles made of kimono silk encased in perspex, from a shop on Kokubunji Dori.

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Traditional paper parasols

Sarubobo

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Sarubobo

I found these red-headed faceless figures a little spooky, but they are very popular and you will see them all over Takayama, used as symbols in promoting shops etc. and available to buy as a souvenir in all sorts of forms, from little charms and key rings to large stuffed toys. Traditionally, these sarubobos were made by mothers and grandmothers to be given to their daughters as an amulet to ensure a good marriage, good children and happiness. The name means ‘baby monkey’ and it is believed that as monkeys have quick childbirths, so will the possessor of this charm. Nowadays they are regarded as more general good luck amulets that anyone can carry.

The face is red like that of the Japanese monkeys but it is less clear why it is traditionally without features. One theory is that they were originally made from leftover cloth and by relatives, so they were kept simple. Another is that the absence of a face allows the owner to imagine it – thus when the owner is sad, they can imagine their sarubobo to be sad too, when they are happy it is happy, and so on.

Today you may see sarubobos with different coloured faces as their very traditional use has widened. Each colour has its own meaning:
The red sarubobo is for luck in marriage, fertility and childbirth.
The blue sarubobo is for luck in work
The pink sarubobo is for luck in love
The green sarubobo is for luck in health
The yellow sarubobo is for luck in money
The black sarubobo is to remove bad luck

The best-dressed dogs

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One of many cute dogs in Takayama

As we continued to walk Takayama’s streets we noticed lots of cute dogs, and I began to speculate that this town might just have the best-dressed dogs in the country! Not only were most of the dogs we saw very smartly dressed in little coats, but some were carried in bags and one even in a pushchair. The dogs of Takayama are obviously rather spoiled!

The proud owners of these dogs were all very happy for us to take their photos, and several of them to pose for me with their pet.

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The dogs of Takayama

But for the ultimate in pampered pooches, have a look at this little one below. He had his own chair in the window where he could sit and watch all the activity out on the street without having to get his paws dirty by going out. I did though find it slightly reminiscent of other windows I have seen in certain parts of Amsterdam!

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Window dog

We thoroughly enjoyed our wanderings and I was already falling in love with this appealing town, but soon it was time to head back to the hotel and freshen up for dinner. We retrieved our bags from their storage and settled into our room which was clean and comfortable but, as so often in Japan, very small. If you want to unpack your suitcase you will find nowhere much to store the contents, yet living out of it is difficult when there's nowhere to lay it flat on the floor.

We had arranged to meet up again with most of the group and go along to a nearby restaurant recommended by Andrew, Karakuri.

Great Hida beef

While Kobe beef is the best in the world, Hida beef is considered to run it a close second, and you can buy it everywhere in Takayama for a fraction of what you probably pay for much less good meat back home. As with Kobe, the secret is in the marbling and although it looks odd if you're unused to it to see fat running through the meat, it is this that gives it its tenderness and flavour.

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Exterior of Karakuri

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Traditional and western-style seating inside

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Hida beef

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Lighting the burner

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Accompaniments

Karakuri is a small family-run restaurant near the station, well-known in Takayama for their beef dishes. We had one of the set meals which, in addition to the beef (you can choose between diced or sliced – we both chose the latter), included some small bits of cold and pickled vegetables served as starter.

With the meat we had a bowl of rice, miso soup, salad (with a wonderful dressing) and an excellent dipping sauce. The slices of beef are served to you raw, and a burner is lit in front of you, where you cook each slice as needed to your own preference. You then take the slice of beef, dip it in the sauce and maybe take some rice too. And enjoy the melt in your mouth texture and superb flavour.

This style of ‘do it yourself’ cooking on a sizzling cast iron pan is called sukiyaki. Most of us really loved this meal but there were a couple in the group who were put off by the veins of fat and wished for a leaner cut of meat. I felt that was missing the point however, and I’ve rarely if ever had beef so succulent.

Almost all seating here is traditional, on cushions on the floor. I found it made my back ache after a while but adding a second cushion and leaning back (I’d chosen a spot in front of a screen) helped. There were a few stools up at the counter for those who didn't feel able to cope on the floor for a whole meal. Pride stopped me opting for one of those but these days I reckon comfort would come before pride!

This meal was a lovely ending to one of the best days of the trip so far - and tomorrow would be even better!

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Inside the restaurant

Posted by ToonSarah 04:00 Archived in Japan Tagged trains food architecture restaurant japan culture history drink dogs customs takayama Comments (5)

A river runs through it

Japan day eleven


View Japan, Essential Honshu tour 2013 on ToonSarah's travel map.

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Heron by the Miyagawa

Takayama is a mountain town, and the river that runs through it, the Miyagawa, is a clear mountain one. Trout and carp flourish here, ducks bob on the water, and we also saw a heron waiting patiently for the chance to catch a fish, no doubt. The heron, because of its habit of staying motionless like this, is regarded as a symbol of Buddhist meditation, so how special and appropriate it was to see one so clearly in what was one of my favourite Japanese places.

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Children feeding the fish and ducks

Morning market

As well as being a pleasant place to walk at any time of day, the river bank is the location for one of Takayama’s famous morning markets. After breakfast at our hotel (which offered a choice of Japanese or Western style – we copped out and opted for Western, having had very traditional Japanese ones the previous two mornings in Kyoto) we joined Andrew and some others from the group for a visit to the market.

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Stallholder at the market

There are in fact two markets held every morning in Takayama – the one we went is held on the banks of the Miyagawa in the old town. I have seen this reviewed as a ‘tourist trap’ but I have to disagree. Yes, tourists come, but it was also clear to me that locals were here too, shopping for (mostly) fruit and vegetables and enjoying a gossip with friends whom they met along the way. I loved our time here!

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Candle-maker

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Stall-holders

I always enjoy visiting a good colourful market anywhere I travel, as it is usually a great place to take photos and mix with the local people. This one was especially enjoyable because of the Japanese willingness to be photographed. I took so many photos of characterful faces, interesting food products and local crafts – several that I took here were among the best of the whole trip, I felt.

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Produce on sale

Of course, being a market, it’s also good place to shop! I bought some delicious sesame crunch sweets at one stall which modestly advertised its wares as being nothing much to look at but worth tasting with a sign that read:
‘Also the wife, the husband and confectionery which are NOT chosen by appearance.’

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Sign at a sweet stall

This is also a great place for snacking. Lots of the stalls sell little treats such as soy bean dumplings and sweets of all kinds. There’s a tea stall if you need warming up on what might be a chilly morning (remember, this is a mountain town) and the local Hida apples are huge and justifiably famous for their flavour.

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A bite to eat

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Tea stall

The morning market is a long-held tradition here, and there has been one on this spot for sixty years, although records show that the morning market was originally held close to the Takayama Betsuin Shourenji temple and started in the Edo Period. At its peak it is said to have had over 300 stalls but today it is usually between 50 and 70 – still plenty to keep any visitor interested.

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Calligraphy

After spending some time in the market Chris and I met up again with some of our group and Andrew proposed a visit to a nearby museum, dedicated to Takayama’s Festival Floats.

Matsuri Yatai Kaikan

Takayama is famous throughout Japan for its two annual festivals, in the spring and autumn, known as matsuri – the first celebrating the planting season, and the second the harvest. Unfortunately we missed the harvest matsuri by just a day (accounting in part for the large crowds milling around the old town on the day of our arrival) but at least we were able to get a good sense of what is involved by visiting this excellent museum.

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Main exhibit hall, Matsuri Yatai Kaikan

The focal point of both festivals is a parade of richly decorated floats known as yatai, 23 in total (12 for the spring festival, 11 for the autumn), some of which are 500 years old. Each is the responsibility, and pride, of one of the city’s communities. Originally they would have been carried on many shoulders, but today they have wheels. Nevertheless, manoeuvring these tall, unwieldy floats through Takayama’s narrow streets must be quite a challenge. On the first evening of the festival, they are illuminated with hundreds of paper lanterns and are hauled through the town by ropes, accompanied by wailing flutes and thundering drums. For the remainder of the festival they stand proudly at their allotted spot, attended by costumed locals.

For the rest of the year the yatai are kept hidden away, each in its own tall storehouse in the old town, and we saw several of these while walking around today. They are very tall, narrow and plain, and painted white in contrast to the dark wood of the old houses that surround them. Only during the four days of festival (two in the spring, two in the autumn) are the yatai wheeled out to be paraded around the town and exhibited in all their glory. If the festival is hit by bad weather they will remain in these storehouses instead, but with the large doors flung open so all can see them. At any other time visitors must be content with examining the photo that is displayed outside alongside some information about the float within.

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Yatai storehouse on the banks of the Miyagawa

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Another storehouse

But a few yatai are exhibited here in the Yatai Kaikan, on a rotating basis. The museum consists mainly of a single large hall, big enough to take these impressive constructions. They are displayed with mannequins modelling the various historical costumes worn in the parades etc., and a walkway winds round the central area, ascending gently, so that by the time you are on the fourth side you are almost level with the top of the floats. Which ones you will see depends on the cycle of rotation, but I believe the oldest one, which still has the old yokes (rather than wheels) and is no longer used, remains here all the time. All are beautifully carved, painted and lacquered. Many carry karakuri ningyo, mechanical dolls that can move and dance – more about those later in this entry.

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Float detail

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Float details

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A karakuri ningyo on a float

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Historical costume

A small room off this walkway is marked as a study room; I was glad I bothered to check this out as it shows an interesting ten minute video on a loop that gives a good idea of how the floats look in action at the festivals. If ever I get to come back to Takayama I will try very hard to ensure my visit coincides with one of these.

Sakurayama Nikko Kan

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Model of Toshugo at Sakurayama Nikko Kan

The admission fee to the Yatai Kaikan museum also includes the smaller one next door, Sakurayama-Nikko-kan, which holds a model of a World Heritage Site, the Toshogu Shrine in Nikko. It may seem odd (well, it did to me!) that one city should devote a museum to the wonders of another fairly distant city, but the reason became clear later when I read that this exhibit is both demonstration of, and tribute to, the wood-working skills of Takayama's craftsmen, who are famed throughout Japan for their carpentry. These 28 models of temple buildings contain 100,000 individual miniature pieces and took 33 sculptors 15 years to complete. What an achievement!

As you stroll around and peer at the 1/10 scale models the light in the hall will dim and you get to see how Toshogu looks by night as well as by day. As we were to visit Nikko later in our trip we didn’t spend as long here as we might otherwise have done, but the detail on the carvings is exquisite and you could be here for an hour or more and still be marvelling at the workmanship.

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Model of the temple buildings by day ...

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... and by night

Once we had seen all we wanted to here, we said goodbye to the rest of the group, who were going to the Hida Folk Museum. I would have liked to have seen this too, but we had decided it was more of a priority for us to see more of this lovely small city. So we set off to explore further by ourselves, and our next destination was a nearby shrine.

Sakurayama Hachimangu

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Sakurayama Hachimangu

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Lion dog

This Shinto shrine is in a lovely setting on the northern edge of the town, just beyond the Yatai Kaikan. It is the focal point for Takayama’s autumn festival. There are thousands of these Hachiman Shrines in Japan; they are dedicated to Hachiman, the kami (god or spirit) of war, who used to be popular among the leading military clans of the past. The origins of this particular shrine date back to the time of the Emperor Nintoku (313-399) who sent Prince Takefurukuma-no-mikoto to subjugate the monster Sukuna, a beast with two heads, four arms and four legs. Before undertaking this task, the warrior enshrined his father, the Emperor Ohjin, as the deity of this shrine and prayed for the success of his mission.

The shrine was enlarged in 1683 and established as the official protective shrine of the town. It has a pair of stone Komainu or ‘lion dogs’ guarding the entrance to the inner shrine, a large purification trough with dragons’ head fountains, a pool with large carp and a number of smaller buildings dotted around the grounds either side of the shrine. Among these (on the left as you face the main shrine) is an auxiliary shrine, an Inari Shrine, dedicated to the kami of the harvest and of industry. This shrine is guarded by a pair of foxes, regarded as the messengers of this god.

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Dragon fountain

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Inari Shrine, and prayers for good fortune

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Fox guarding the Inari Shrine

While we were here we were fortunate to witness a local celebration. On arrival we found the steps up to the shrine blocked by a family posing for formal photos. We stopped to see what was happening and a passing guide escorting another couple around (local and with excellent English) kindly stopped to explain to us that it is traditional here in Takayama to bring your new-born baby to this shrine to be blessed around the 40th day after the birth. This first visit to a shrine is known as Hatsu Miyamairi or more commonly Omiyamairi. In the past, this would be scheduled very precisely, and according to the baby’s gender, e.g. 31 days old for a baby boy and 32 days for a baby girl. The exact timing depends on the region – here in Takayama our informant indicated that 40 days is traditional. But nowadays it has become a common practice for babies (regardless of gender) to have their Omiyamairi at any time between 30 to 100 days after their birth. Many parents choose to go after their baby’s first month health check, and it may also depend on the availability of a priest and of family members.

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Family group at Sakurayama Hachimangu
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A baby's blessing

Traditionally, the mother and grandmother wear formal kimono, and their babies will be adorned in colourful robes or wraps. But the family we saw were in smart Western-style clothing. The purpose of the Omiyamairi is to show gratitude to the gods for the safe delivery and ask the local deity of the shrine to bless the baby, purify him/her and to accept the baby as part of the local worshipping community. The baby is introduced to the local deity by calling out his/her name and birth information, and the god is asked to purify, protect and bless the baby with happiness and health. No photos can be taken during the ceremony itself, but afterwards of course the proud new parents like to pose before the shrine with their offspring and other relatives, just as we saw here. To me it was very reminiscent of wedding photography, with the photographer arranging different combinations of the party in turn – the parents and baby, all the women, the whole group and so on. It was a lovely thing to witness and added to our appreciation of the shrine and its pretty setting.

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Torii gate at Sakuramaya Hachimangu

After taking our own photos and exploring the various buildings here we were in need of refreshment. As we strolled south from the shrine we kept our eyes open for somewhere we might find something to tempt us, and when we spotted a café in a traditional old building on Shimo-Ninomachi advertising cappuccinos, we knew we had found our place!

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Exterior of the café

Stepping inside we found ourselves in a fascinating old building with antiques and knickknacks around the walls and a few large wooden tables. We sat at one end of one of these and were handed menus by the friendly lady who was serving but explained we would just like coffees – a cappuccino for Chris and a mocha for me. She passed our order to the man making the drinks and we waited a while, thinking that he seemed to be taking extra care over them. When Chris’s, the first to arrive, was brought we saw why – an image of two little bears carefully ‘drawn’ in the foam. My mocha was equally decorative but very different, with lovely feathering. A Canadian guy sitting at the same table heard our exclamations and came over to look. When he saw the designs he asked permission to take a photo (of course we were already snapping away!) and explained that a friend of his, a professional photographer, was working on a book of ‘coffee art’ and would be jealous that he had come across such great examples! Oh, and fortunately the coffee was as good as it looked, and we thoroughly enjoyed our drinks.

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Cappuccino

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Mocha

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The 'artist' at work

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Inside the café, with our Canadian companion

Once we had finished our coffee and our chat, we were ready to carry on sightseeing.

Shishi-Kaikan: the Lion Dance Ceremony Exhibition Hall

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Sign in the Shishi-Kaikan

As the name suggests, the Lion Dance Ceremony Exhibition Hall has a collection of artefacts related to the famous lion dance performed at Japanese festivals. There are over 200 lion masks, as well as Edo-Period screens, ceramics, scrolls, coins, samurai armour, and swords. But although interesting, it was not these that had drawn us here, but the regular (every half hour) 15 minute demonstrations of the karakuri (automated dolls) which decorate many of the floats in Takayama's spring and autumn festivals.

We arrived just as one of these demonstrations was starting and were hurried inside to take our seats so we didn’t miss anything. Several karakuri ningyo, to give them their full name, were put through their paces as a woman gave explanations, a small part of which she translated into English (but enough only to give us a fairly vague idea of what was happening and how).

These karakuri ningyo are often described as the ancestors of Japanese robot technology. But their main purpose was not to show off technological possibilities but to conceal them and to create a sense of wonder and magic. The word karakuri means a ‘mechanical device to tease, trick, or take a person by surprise’. The aim in creating them was that the doll should be as lifelike as possible and not look like the machine it was.

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Dashi karakuri

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Another dashi karakuri, and the tea-serving doll

There are several types of karakuri. Most of those demonstrated here are dashi karakuri, which is the name given to those used on festival floats to re-enact scenes from plays, usually myths and legends. But we also saw a typical zashiki karakuri – the type of karakuri developed for amusement at home, a luxury item in the Edo period in Japan. One of the most popular of these, and the type that we saw, was the tea-serving doll. Like most of the dashi karakuri, it works by clockwork. When a cup is placed in its hands the robot moves forwards; when the cup is lifted it stops; and when the cup is again placed in its hands it turns and goes back where it started. You can imagine what a novelty that would have been in a rich Edo household – and indeed what a novelty it seemed to us! We also saw one that could write which went down especially well with the children in the audience, one of whom was given the finished paper.

If I’ve got you intrigued by these devices, there’s an excellent website about them, Karakuri Info, which is worth digging around in. Once we’d watched the demonstration we walked around the rest of the exhibits. There was no restriction on photography so as well as taking some photos of the karakuri and lion masks I was also able to make a short video of a couple of the former in action during the demonstration.

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Lion masks

By now it was lunch time and we retraced our steps towards a restaurant we had spotted earlier. Rakuda proved to be a great lunch stop. We loved the quirky decor which had rather a kitsch feel, with old 1970s posters and an odd assortment of objects displayed (which continued into the toilet, by the way – do check it out if you come here!) The music played was mostly from the same era, so it’s evidently a passion of the owners. The service was friendly and there was a helpful English-language menu.

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In Rakuda

I had a really tasty sandwich - thick slices of toast with an omelette filling, loads of vegetables (courgette, tomatoes, edame beans, aubergine etc.) and salad in a delicious dressing. Chris had the white pizza which had a very thin base (more like a quesadilla) but a delicious topping of two types of cheese with walnuts. Our drinks were equally as good – mine a home-made ginger ale and Chris's a soda with fresh fruits. And the prices were low - my huge sandwich was just 600¥ and our total bill not much over 2,000¥. What’s not to like?!!

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Rakuda exterior, and soda with fresh fruit

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My sandwich

Refreshed and very happy with our lunch break we headed to our next sight.

Yoshijima-ke

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In Yoshijima-ke

During the Edo period Takayama was largely a merchant, rather than a samurai, town, and its architecture reflects that fact. The streets of the old town are lined with houses of a style that accommodated both family and business life, and on Ninomachi in the northern part of the town are two of the finest examples, side by side, and both open to the public. The northernmost is Yoshijima-ke, built in 1907 to be both home and factory for the Yoshijima family, well-to-do brewers of sake. It is considered one of finest examples of rural Japanese buildings, and I absolutely loved it! The light inside was beautiful, and the contrast of the heavy dark beams, the lighter lacquered wood used for door frames, pillars etc., and the translucent paper screens was captivating – I couldn’t stop taking photos!

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In Yoshijima-ke

The house has two floors and two inner gardens which some of the rooms overlook. We paid 500¥ for admission and were given a small information leaflet (available in English). We were then free to wander at will, having of course removed our shoes before stepping on to the tatami matting that covers the floor of all the more formal rooms. There is minimal decoration, apart from some beautiful screens, carved wood panels and a few paintings by Japanese artist Shinoda Toko. The beauty is all in the arrangement of the spaces and the contrast of light and dark.

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In Yoshijima-ke

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If you’re interested there’s a plan of the house on this website about Oriental architecture, and also lots of photos, which together give a really comprehensive feel for this lovely building.

The sign outside had a lovely quotation which I think could apply to any old and well-loved home:
‘The completion of the house was only the beginning of its beautiful history. The activity inside the house brought it to life and added to the finishing touches. I think that this kind of beauty could only be created and ensue because of the loving hearts that supported it and lived in it. This struck when gazing through the high window on a moonlit night as white clouds drifted by.’
Teiji Ito (architectural historian)

After spending some time here, we moved to the house next door.

Kusakabe mingei-kan

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Daidokoro with irori, Kusakabe mingei-kan

This house belonged to the Kusakabe family, successful Takayama merchants who thrived in the late Edo and early Meiji periods. It was built in 1879 to replace an earlier home and business lost in a fire. It is generally more solid feeling than the neighbouring Yoshijima house, with darker wood. I have seen this described as the more masculine house and Yoshijima as more feminine, which sort of makes sense when you see them.

Like Yoshijima, this is a two storey structure. Its foot-square cypress timbers are as perfectly fitted as cabinet work, as might be expected from builders of this Hida region (famous throughout the country for their skills in woodwork and carpentry). Its most noticeable feature is perhaps the fireplace – a sunken hearth made of iron known as an irori and above it a huge adjustable hook for hanging a pot or kettle, known as a jizai-kagi. This is the heart of the daidokoro or family room, a large room but one which is even taller than it is wide.

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The jizai-kagi

Unlike Yoshijima, the Kusakabe house is furnished with some antiques – dark wood cabinets, low tables, a few ornaments. And in its storerooms (on the upper floor and to the rear of the building) are various exhibits of household items (cabinets, pots etc) that would have been traded by this merchant family.

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An inner garden

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Silk kimono on display

As with the Yoshijima, there’s a plan of the house on the Oriental architecture website, and again lots of photos. The official website also has some good photos and an interesting detailed history of the house.

Admission here too was 500¥. This included a cup of green tea and rice cake which was served in the rear courtyard between house and warehouse.

Tatami

As we left I spotted a tatami mat workshop on the opposite side of the road. I had already become intrigued with the tatami mats I had encountered on our travels in Japan, so I wandered over to check it out. Unfortunately there was no one here actually making the mats, but nevertheless it was interesting to see the weaving frames and tools used for this process.

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Tatami in the making

Tatami is the traditional Japanese floor covering and its distinctive appearance, texture and scent will linger long in my memories of the country. The scent in particular, because when you sleep in a tatami room you do so on futons, lying very close to the floor and fall asleep with that straw smell as a perfumed ‘lullaby’.

Tatami is still used a lot in Japan, and not only in traditional houses, as many modern homes and flats have at least one tatami-floored traditional room. The tatami mats are always made in standard sizes, which varies a bit with the region, but is usually around 1.80 metres long by 90 centimetres wide, and always with a ratio of 2:1. Because of this, rooms in Japan are also made in standard sizes and are measured and described as multiples of tatami mats (for example, a tea room is often 4½ mats and a shop usually 5½ mats).

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Tools of the tatami-making trade

Traditional tatami mats are made with an inner core of rice straw and a covering of woven rushes, bound at the edges with decorative cloth or brocade. The covering is known as the tatami omote; it is made of a soft reed and each mat needs about 4,000 to 5,000 rushes, which are woven together with hemp or cotton string. To make the tatami goto, as the straw core is known, 40 centimetres of straw is crushed to just five centimetres deep. Finally the edging or tatami beri is bound over the long edges.

There are some rules (this is Japan, there are always rules!) about the most auspicious arrangement for tatami mats. You will never see a room with tatami arranged in a simple grid pattern; the borders should not create a cross shape, because that would mean that you had joined four mats in that spot and the number four is considered unlucky in Japan because it is pronounced like the word used for death: shi. It is also considered unlucky to step on the cloth-bound border of a tatami mat, although avoiding them is easier said than done and I’m sure I stepped on many during our stay!

We strolled along the nearby streets some more and found ourselves back near the small gallery we had visited the previous day. Somehow we found ourselves popping back in for another look at that limited edition woodblock print, and before we knew it, we had bought it! We took the risk of buying it framed as the price was reasonable compared with what we would have paid to have it framed back home and, luckily, we liked the simple frame. The picture, by an artist called Ken Mozumi, cost us 13,700¥ or about £80 ($130) which for such a lovely and relatively unique souvenir seemed well worth paying. It is now hanging in our hall to be admired daily and remind us of our holiday.

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In the gallery

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Our print

After buying this this we headed back to the hotel with our purchase, to freshen up for dinner.

Center4 Hamburgers

Chris and I had both loved the Hida beef that Andrew had introduced us to on the previous evening, so we decided to try one of the other restaurants he recommended here in Takayama, a place known as Center4 Hamburgers. It sounded like a great place to get a change from Japanese food while still making the most of the high quality local ingredients.

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Center4 Hamburgers

The restaurant is run by a local couple who are clearly enamoured of all things American, as the burgers are served to a background of Johnny Cash music and many of the antiques that spill into the restaurant from the shop in front of it are from the US (though many others are from countries all over the world, as well as from Japan itself). There are just a handful of tables but on the week night we visited there was never more than one other table occupied – surprising perhaps when you consider its reputation.

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In Center4 Hamburgers

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Antiques spill into the restaurant

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My Hida beef burger

Less surprising is the menu, which is dominated by burgers, though there are a few other options. The Hida beef burger comes unadorned, as is only right given the quality of the meat, but you can also get burgers made with regular beef and with all the usual toppings such as cheese, bacon, chilli, egg. You pay considerably more for the Hida beef burger of course, though that does include fries and a tasty salsa. I know the salsa is tasty because I chose to splash out on that dish, and I was so pleased I did – it was amazing, and well worth the extra cost. Chris wanted blue cheese on his burger however so opted for the regular beef, but that too was pretty great. We accompanied our burgers with a large draft beer each (Kirin Ichiban) and had a second beer each afterwards as we were enjoying the atmosphere too much to want to hurry away.

We left eventually of course, and had a pleasant walk back through Takayama’s quiet night time streets, stopping off at the convenience store next to the hotel for some sake to enjoy as a night cap in our room, as the hotel’s bar seemed to be permanently closed. A very nice way to end what had been far too brief a stay in this charming town.

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Old town at night

Posted by ToonSarah 03:58 Archived in Japan Tagged art food architecture japan culture temple history market shopping restaurants houses museum shrine customs takayama street_photography Comments (4)

Hilltop citadel

India day four


View Rajasthan 2015 on ToonSarah's travel map.

The Amber Fort

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Amber Fort from Maota Lake

This is what a fort should look like, perhaps – high on a hill, dominating the surrounding countryside, large and apparently impregnable. But climb the hill and pass through those fortified gates, and you find yourself in another world – a world of elegant and sumptuous palace architecture, mirrored halls and pretty gardens.

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Gardener in the fort

Amber or Amer Fort (in any case, the “b” is not pronounced) is situated about 11 kilometres from Jaipur and usually visited from there. There has been a fort here since the 10th century AD but most of the current buildings date from the 17th.

We came to Amer on the morning of our day spent in and around Jaipur, and spent several hours exploring the various courtyards and beautiful buildings here – with more time in our schedule we could easily have spent longer! As well as the wonderful decorative features, I loved the views from the fort of Maota Lake at the foot of the hill and the surrounding landscape.

The fort was established in what was the Kachwaha capital by the then king, Man Singh I, in 1529, on the site of an earlier 10th / 11th century fort. It was added to significantly in the early 17th century by his grandson Jai Singh I who was an army general during the reign of Mughal emperor Shah Jahan (he who built the Taj Mahal – I fancied I saw his influence in places here, if only in the use of white marble). In 1727 the Kachwahas shifted their capital to Jaipur but continued to maintain the fort, partly because it is home to an important temple, the Shila Devi Temple.

The name "amber" derives not from the colour of the sandstone, as I had assumed prior to visiting, but from the goddess Amba Mata (Mother Earth) who was worshiped by local tribes here long before the fort was built.

Your first view of the fort will probably be, as ours was, from the far side of Maota Lake. It is worth stopping here for some time as it’s the perfect spot from which to take some photos. As well as Amer Fort you can see the neighbouring Jaigarh Fort, part of the same defensive complex. The lake is also a good place for bird-watching it seems – I spotted several stilts, egrets and herons.

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Fortified hilltop

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Stilt and egret

It was very busy when we were here, not only with tourists but also groups of pilgrims on their way to celebrate the Saraswati Puja festival at the temple in the fort. Their colourful flags and clothing added to the charm of the scene and really got our camera shutter fingers busy!

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Pilgrims by Maota Lake

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Elephant or jeep?

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The most popular way to visit the fort is by ascending the hill on an elephant, but we were here at the time of the major Hindu festival, Saraswati Puja, and the elephants had been given a holiday. We were to see why when we arrived in the fort and saw the courtyard they normally occupy, Jaleb Chowk, taken over by the pilgrims. From a conversation overheard at our Jaipur hotel I gather that tourists who were disappointed by the lack of elephant rides at this time could choose to do one somewhere else nearby – although I guess that it wouldn’t be the same as arriving in a fort by this means. And in any case, there has been some criticism by animal welfare groups of the way in which elephants are kept and used here (poor housing conditions and abuse of the animals). Our tour company TransIndus doesn’t recommend tourists riding them to the fort and, much as I love the romantic idea, I would have followed their advice even had the option been open to us. As it was, it was a choice of a long hot uphill walk or a jeep. You can guess which I chose – especially as the jeep had been prepaid and included in our tour cost.

It’s quite a bumpy ride as you rattle upwards through the narrow streets of the small town of Amer that lies in the shadow of the fort, but an interesting one as you get glimpses of local life in passing. Don’t hope to take many photos though, as it’s more or less impossible to hold a camera still!

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View of the fort's walls from where we caught the jeep

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Musician by arrival area

Taking the jeep meant that we arrived at a different gate from those walking – the Moon Gate (Chand Pol) rather than the Sun Gate (Suraj Pol, where the elephants when operating also arrive). But both gates lead to the same point, the Jaleb Chowk.

Jaleb Chowk

This large courtyard, the first of a series we will pass through, was the fort’s parade ground. I have seen the name translated variously as ““the quadrangle where horses and elephants are tethered” and “a place for soldiers to assemble”, but in practice both were true even if only one (I believe the latter) is an accurate translation. Here the Maharaja would inspect his troops and here those same troops would, on returning from battle, display their war loot. The women of the palace could look down on these scenes from the screened windows above.

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Jaleb Chowk

Today it is usually the place where the elephants that bring tourists to the fort are tethered, but as I have explained, when we visited the courtyard had been taken over by the many groups of pilgrims visiting the temple that lies just off one corner of Jaleb Chowk, to mark the festival of Saraswati Puja. So for us it was a different, but very colourful scene.

There are two gates opening on to Jaleb Chowk – on the eastern side the Sun Gate or Suraj Pol, and on the west the Moon Gate, Chand Pol. Stately processions would have entered the fort only through the Suraj Pol. In my photo above, taken from the next level, the Sun Gate is on the right and the Moon Gate on the left. You can see the many temporary canopies erected to shield pilgrims from the sun as they waited their turn to go into the Sila Devi temple. This lies in the south west corner (bottom left of my photo and out of shot). This is where the Maharajas used to offer animal sacrifices (usually a buffalo) until that practice was stopped here, I think in the 1980s (if I remember our guide’s talk accurately). Today’s pilgrims bring offerings of food instead. We weren’t able to go inside the temple because of the festival but I believe it is usually possible.

In the photo below you can see the Sun Gate more clearly, and pilgrims gathering nearby, probably having just completed the walk up to the fort. On the distant hills you can see the old walls that still surround Amber and Jaigarh Forts, and just a corner of the latter in the top left.

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Jaleb Chowk and Suraj Pol

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Suraj Pol

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Pilgrims and pilgrim flag

On the south side of the courtyard is a wide staircase leading up through the Singh Pol (Lion Gate) to the next part of the palace.
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Singh Pol from the far side

Diwan-i-Am

The second courtyard of the fort is dominated by the Hall of Public Audience or Diwan-i-Am. As the name suggests, this was where the Maharajah would meet the people, respond to petitions and settle disputes. It was also the place where certain festivities were celebrated – victory in battle, the birthday of the Maharajah and more. It was constructed in the early 17th century, built from red sandstone and marble, and modelled on similar halls in Mughal palaces. It combines Mughal and Raiput styles, with decorative elements such as elephant trunk brackets and vines. The roof is supported by sandstone columns on the outer edges and marble ones within.

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Diwan-i-Am

You can get some great views from here of the Saffron Garden or Kesar Kyaari on Maota Lake below. It is named for the saffron flowers that used to be planted here.

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View of Maota Lake and Kesar Kyaari

While we were here there was some minor restoration work going on and it was interesting to watch the men working to clean the carvings and bring them back to their best.

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Taking a break from restoration work

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Restoring the Diwan-i-Am

Next to the Diwan-I-Am is the Sattais Katcheri, where scribes would sit to receive and record revenue brought to the Maharaja. I have read that both this and the Diwan-i-Am are frequented by monkeys but there were none here when we visited, perhaps because of the restoration work in progress.

From this courtyard the fort’s best known gate leads to a third.

Ganesh Pol

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Ganesh Pol

The Ganesh Pol, or Elephant Gate, connects the second and third courtyards, and is the most richly decorated of all the gates here – a riot of colour, both frescoes and mosaics, with flowers, vines, flower vases and intricate geometric designs. The design of a large central arch flanked by two smaller ones on each side, one above the other, shows the influence of Mughal architecture here (the Taj Mahal has the same arrangement, for instance) and has led to speculation that it was made by Sawai Jai Singh II, the founder of Jaipur, rather than his father, Jai Singh I.

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Ganesh

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Ganesh Pol decorations

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In the Suhag Mandir

Above the main arch is a fresco depicting Ganesh, the Hindu god, with the customary mouse at his feet and on either side a slender cypress tree. Unusually Ganesh is here shown in profile rather than the more usual face forward pose. Walking beneath him you must make two right-angled turns through the gate – a design intended to impede invading armies.

From the lattice-screened walkway above the gate, known as the Suhag Mandir, the ladies could look down on the activity in and around the Diwan-I-Am. Also from here the maharani would await the maharaja’s return from battle and sprinkle scented water and flowers down on him in welcome and gratitude for his safe homecoming.

After passing through the gate you will be able to climb to the Suhag Mandir yourself to enjoy the same views the ladies in purdah would have had, and to get good views too of the next courtyard.

Aram Bagh and Sukh Mandir

Passing through the Ganesh Pol you come to the third courtyard, the heart of the private part of the palace where the maharaja held court. Unlike the earlier ones, which are paved, this has a garden laid out in the traditional Mughal charbagh style, divided into symmetrical quarters. In the centre is a star-shaped pool. You can get a good view from above by ascending the stairs above the Ganesh Pol to the Suhag Mandir, which gives you an opportunity to really appreciate the symmetry of this style of garden.

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Aram Bagh and sweeper

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Sukh Mandir details

To your right as you look from the gate is the Sukh Mandir, known as the “pleasure palace” or “temple of contentment”. This was where a maharaja would relax, no doubt with his maharani (queen) and some of the women of the harem. It is clearly designed for such relaxation. A channel running through it carries water which flows out into the pool of the Aram Bagh, helping to keep the marble rooms cool. The doors are of sandalwood and ivory, and the walls are decorated in a more subtle, restful style than the ornate rooms elsewhere – quite a contrast to the Jai Mandir which lies on the opposite side of the gardens.

Jai Mandir and Sheesh Mahal

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Sheesh Mahal

Opposite the Sukh Mandir on the other side of the Aram Bagh (that is, your left as you pass through the Ganesh Pol) is possibly the most sumptuous building within the fort and also its most famous. The Jai Mandir (Hall of Victory) is divided into three sections – the Diwan-i-Khas (Hall of Private Audience) on the ground floor at the front, the Sheesh Mahal (Hall of Mirrors) behind this, and the Jas Mandir (Hall of Glory) on the upper floor – although some sources refer to the whole of the lower part as the Sheesh Mahal. Certainly its decorations merit that. Ceilings and walls are studded with thousands of small pieces of glass and mirrors, reflecting light and a multitude of images and colours.

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Sheesh Mahal

One explanation for the decoration that I read is that the queen was not allowed to sleep in the open air although she loved to see the stars shining. So the king ordered his architects to design a room where she could do that, as the candlelight reflected from all the mirrors was said to resemble a thousand stars. I think this explanation is unlikely however, as the queen would have slept in the women’s quarters around the fourth courtyard, the Zenana. It was probably the maharaja himself therefore who liked to sleep under the stars!

Around the outside of the Jai Mandir are marble panels carved with exotic flowers and little insects. Some of the flowers are said to imitate other insects and animals such as a hooded cobra (look at the leaf near the bottom right of the first photo below).

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Jai Mandir: details of carvings

The Zenana

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Our guide

The final courtyard in the complex is the Zenana. This is the oldest part of the fort, built at the end of the 16th century during the reign of Raja Man Singh I. It originally formed the main palace but was later converted into the Zenana or "women's quarters" to house his twelve wives and concubines. Each queen/maharani and concubine had her individual suite of rooms here so the maharaja could visit one without the others knowing. In the centre of the courtyard is a covered pavilion, the Baradari, which formed the gathering place for the women. Here they would gossip and no doubt try to assert their own status within the ranks based on wealth, looks and the frequency of the maharaja’s visits!

Unfortunately I had a small problem with my camera here, which jammed – I think the heat got to it, as it did a couple of times on this trip. It sorted itself after turning off and waiting a while, but by then we were on our way out of the fort. The heat must have got to me too, as stupidly I didn’t think to take any photos on my phone! So at this point I run out of images …

We also ran out of energy around here too, and decided to head back to the city for refreshments and to see some of the sights there. On the way though, we made one further stop, to see the Jal Mahal.

Jal Mahal: the Lake Palace

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Jal Mahal

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We stopped briefly for photos here on our way back into town from the Amber Fort. The Jal Mahal sits in the south west corner of Man Sagar Lake, a man-made lake created in the 16th century when a dam was built across the Darbhawati River to address water shortage problems in Amer. The palace itself is thought to have been used for Maharajah picnics and duck hunting parties, but no one seems quite sure. It is partly sunk, with four floors hidden under water (when the lake is full), and has been neglected for over 200 years, but our guide told us there are now plans to restore it and open it as a hotel. If done well (and the Indians do these things very well) it will be an amazing place to stay!

The lake too has been badly neglected in the past, with pollution caused by untreated sewage and a build-up of silt on the lake bed. In recent years a number of bodies, including tourism and government organisations, have worked together to address this and the lake has been considerably cleaned up. A sign of this is the gradual return of bird life, although not in the numbers and variety (yet) that they once were. Nevertheless just from the roadside I spotted a number of egrets, Chinese cormorants, a brown heron and a few moorhens.

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Egret, heron and cormorants

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We were here in the morning when unfortunately the light is not at its best for photographs – I imagine it could be wonderful in the late afternoon or at sunset. However we did have an interesting encounter here which made the stop more memorable. On the terrace overlooking the lake we met an enterprising young lad offering to show us some magic. We decided to invest a few rupees in his performance and he performed some sleight of hand tricks with coins, cups and small stones. At times it was easy to spot him palming the objects, but at other times he surprised us, making the coins "pass through Chris's head" from ear to ear, pass from his ear to my nose, and even from my ear to fall from Chris's "private parts"!! It was entertaining to hear his patter and well worth the 50 rupees our guide suggested we give him. If you want to see him and enjoy one of his tricks, check out my little video.

After this we headed back into the city, and our explorations there will form the subject of my next entry ...

Posted by ToonSarah 00:46 Archived in India Tagged people history india fort jaipur rajasthan amber_fort Comments (6)

A few hours in the Blue City

India day nine


View Rajasthan 2015 on ToonSarah's travel map.

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The blue houses of Jodhpur, seen from Mehrangarh Fort

On the edge of the Thar Desert lies Rajasthan’s second city, Jodhpur. Often known as the Blue City, because of its many blue painted houses, it is also, due to the desert heat, the Sun City.

We only spent a few hours here, en route between Dechu and Narlai. It was enough for a good visit to the fort and a short walk in the markets of the old city. The briefness of this visit may account in part for why this was not my favourite of the cities we visited in Rajasthan, as may the less good than usual guiding. Nevertheless, we were glad we had visited the Blue City.

Mehrangarh Fort

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We started our explorations (and spent most of our time) at the Mehrangarh Fort which towers above the city of Jodhpur. The oldest part dates from around 1460 when it was founded here by Rao Jodha, the fifteenth ruler of Rathore, who moved his capital here from Mandore, nine kilometres to the north. It is from him that the city takes its name. Jodha’s chosen site for his fort and palace was this hill known as Bhaurcheeria, the “mountain of birds” or Cheeriatunk, “the Bird's Beak”. According to a legend, in order to build here he had to evict the hill’s only resident, a hermit known as Cheeria Nathji, the Lord of the Birds. The hermit cursed Jodha and his fort: “May your citadel forever suffer a scarcity of water!” Rao Jodha managed to appease the hermit by building a house for him in the city, and a temple in the fort near his cave, but this was only partially successful, as even today the area is plagued by a drought every few years.

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Jai Pol

Jodha also buried a man, Rajiya Bambi, alive in the fort’s foundations as a form of sacrifice to ensure the gods would look kindly on his endeavours! In return Rajiya’s family were promised that they would be forever looked after and protected by the rulers of Rathore – a promise that has apparently been kept to this day. Some even say that up to four men were entombed alive, one in each corner of the fort. Of these, one was supposed to have been Rajiya's own son and another a Brahmin named Mehran. The story of the three additional men is however disputed, as it seems unlikely that Jodha would pick two men from the same family, while a Hindu king sacrificing a Brahmin, i.e. a priest, seems equally implausible. Those who believe the legend point to the name of the fort, Mehrangarh, to prove its likelihood, while those who dispute it argue that the fort is named for the sun, known as “mehr” in Rajasthani.

Over the centuries that followed the Rathore family grew in power and as they did so they further developed and expanded their fort. Its battlements were strengthened by Rao Maldev (1532-1562), during whose reign they were at the height of their power. The main gates, Fateh Pol and Jai Pol, were each built to celebrate a great victory – against the Mughals in 1707, and against the army of Jaipur a hundred years later. Much of the palace that we see today is from the period of Maharaja Jaswant Singh (1638-1678). And perhaps the most remarkable achievement of the Rathores in all of this is that Mehrangarh Fort has never once been successfully captured in a siege, standing firm through every onslaught.

Incidentally, while Jodhpur is now part of the State of Rajasthan there is still a maharaja, although his title is mostly just decorative. He has a shiny new (well, early 20th century) palace in another part of the city, and his own website: www.maharajajodhpur.com/. But the Mehrangarh Fort still belongs to the family and is administered as a trust, established by the maharaja, Gaj Singh II, in 1972. The trust looks after the fort and the museum within it.

Our visit started as we passed through the Jai Pol (Victory Gate). This was built by Maharaja Man Singh in 1806 to commemorate victories over the armies of Jaipur and Bikaner. On the outside of this gate are some interesting paintings depicting these battles.

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Jai Pol battle scenes

Beyond this point you have a choice – a steep climb uphill through several more gates or, for a small additional fee (35 IR in 2015), taking the lift which has been cleverly cut into the rock. This had been prepaid for us by TransIndus and I wasn’t sorry to take advantage of it, but after our visit we walked down so we did get to see the other gates.

The lift deposited us in the Shrinagar Chowk or Anointment Courtyard. This was used for royal ceremonies such as the anointing of maharajas and you can see a throne used for the crowning of the current Maharaja Gaj Singh II. A board nearby has photos of that event.

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Shrinagar Chowk

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Throne and coronation scenes

From Shrinagar Chowk you get wonderful views of the city below.

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We lingered a while in the courtyard as a dance performance was taking place, part of the Jodhpur RIFF. This is the Rajasthan International Folk Festival, and it was something of a bonus for us that it was happening while we were here, as our tour of the fort was punctuated with music and dance performances. There is a week-long programme of staged performances, in the Mehrangarh Fort and elsewhere in the city, featuring Rajasthani, Indian and some international performers – I spotted Scottish folk, reggae (with musicians from Ghana, Iran, Germany and Bolivia), Brazilian Latin and Spanish flamenco among others. We didn’t get a chance to attend any of these, as we were only here for a few hours, but we did benefit from the several semi-impromptu performances that were taking place in different parts of the fort. These are described in the programme as “Fort Festivities” and are held on the first three whole days of the event (we were here on the second). The programme website in 2015 (www.jodhpurriff.org/) described these as follows:

“As you wander through the Mehrangarh Museum in the fort, taste the myriad flavours of a variety of traditional dance forms reflecting the distinctive root traditions of Rajasthan – some known and some not so well known. Various forms including Terahtaali, a devotional dance form of Kamad community honouring their folk hero Baba Ramdev; Kalbeliya, probably amongst the best internationally known of Rajasthan's nomadic communities, easily claiming to be the state's resident experts on snakes; Gair, the martial looking visual spectacle from Marwar”

I especially enjoyed the first performance we watched, in the Shrinagar Chowk, and made a little video of the dancers. I also found a good video on YouTube of another Gair dance performance and one of the Terahtaali.

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RIFF performers

Mehrangarh Fort: museum exhibits

Unlike many of the other forts we visited, much of Mehrangarh is devoted to museum-style exhibits rather than restored rooms – in fact, there are fourteen display rooms and just four “period rooms”. While this made a change, on the whole I preferred seeing the old furniture etc. in a room setting. It’s possible too that my experience of visiting these displays was adversely affected by our guide who, although informative, seemed much of the time to be in a bit of a rush, and in particular irritated us by several times by insisting that Indian visitors move aside to let us look in a display case. We would have been more than happy to take our turn, or to look at something else instead while we waited.

Having said all that, there was lots to enjoy and admire here. I was especially fascinated by the howdahs and palanquins displayed in the rooms around the Shrinagar Chowk, and our guide was helpful in pointing out the different constructions and designs. The howdahs were made of wood, and many were beautifully decorated in silver or gold. They were used by maharajas for travel or hunting (hence the lion that appears on many of them) and all have an additional smaller seat for a servant to sit and fan the important passenger.

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Howdahs

The palanquins could be used by men or women, and the design differs accordingly, with those for ladies having screens or curtains for privacy and little peepholes so they could look out.

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In the Palanquin Gallery

Other collections are dotted throughout the complex. Among those we saw were the paintings (in the regional Marwar style – very rich and colourful), various weapons (many of them intricately worked but of less appeal for me) and various treasures and textiles.

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Another of the exhibits

Mehrangarh Fort: state rooms

Although there are some wonderful treasures in the museum collections, and I liked a lot of what we saw, the best part of the fort for me were the four period or state rooms. I loved the richness of these rooms which are on the whole in very good condition – perhaps in part because you are not able to enter any but have to look in from a doorway.

Palace of Flowers / Phool Mahal

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This, possibly the grandest of the state rooms, was created by Maharaja Abhaya Singh (1724-1749) and decorated with gold seized in Gujarat as war booty. It is thought to have been the maharaja’s pleasure palace, where he would sit on his throne and be entertained by dancing girls, music etc. It was also used for private celebrations, such as birthdays. It was modified in the mid 19th century and the paintings around the cornice date from that time, although the wall and column painting is original.

Hall of Mirrors / Sheesh Mahal

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This is in the Raiput style, different from the Mughal Sheesh Mahals we had seen elsewhere (such as the Amber Fort) in having larger, more evenly shaped pieces of mirror rather than small mosaic fragments. Also, there are paintings superimposed on the mirror work in places and these show religious figures (among them Brahma, Shiva, Krishna and Ganesh all sit enthroned; while elsewhere Krishna plays the flute and Rama and Sita confer with Hanuman). These paintings have led to the conclusion that this palace was used not for the rather decadent pleasures enjoyed in such richly adorned rooms elsewhere but for worship or, as our guide suggested, meditation.

Takhat Vilas

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This colourful room was built by Maharaja Takhat Singh (1843-1873), the last of Jodhpur's rulers to live in the Mehrangarh Fort. It blends traditional styles with some more recent influences. Takhat clearly liked colour, as the glass balls hanging from the ceiling like giant Christmas ornaments show. There are also beautiful paintings on the walls and on the wooden ceiling beams, showing various scenes – some religious, some from folk tales and even a favourite sport of the Rathores, pig-sticking. The floor here is painted to look like a carpet.

Pearl Palace / Moti Mahal

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This is the largest and I believe the oldest of the period rooms at Mehrangarh, having been built by Raja Sur Singh (1595-1619). It was used as a hall of private audience, where the maharaja could discuss matters of state with his closest advisors. It is located within the Zenana or ladies’ section of the complex and has five alcoves which lead to hidden balconies where, it is thought, the queen and most favoured ladies of the court could listen in on the discussions and later their views sought by the maharaja. If this is so, he must have been somewhat ahead of his time in recognising the value of female advice!

Some more images from Mehrangarh Fort

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Visitors to the fort

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Museum guards

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Interior, and old doorway

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Leaving the fort

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At the Gadisar Lake in Jaisalmer we had seen the memorials to the wives who had committed sati (self-immolation) following the death of their husband, as was the custom in this part of the world at one time among the upper castes. We were to be reminded of that again here at Mehrangarh Fort. After our visit, as we descended the path down through the various gates, we saw by the Loha Pol (Iron Gate) these handprints on the wall. There are 31 on this side (the right as you go down) and five on the other. They commemorate the royal queens who immolated themselves on the death of their husbands, the maharajas. Among them were the six queens said to have immolated themselves on Ajit Singh’s funeral pyre in 1724 (as did 58 concubines though I don’t know if they were accorded any memorial).

The old city

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Ghanta Ghar and market

After our visit to the fort we went into the heart of the old city where bustling Sardar Market lies in the shadow of the old clock tower, Ghanta Ghar. The tower was built by Maharaja Sardar Singh (1880-1911), after whom the market is named. Our guide pointed out that it looked very English, but we thought it looked more Indian!

The market is, as are most markets, a great place for photography. Although there are tourists here aplenty, and also plenty of the items tourists love to buy (bangles, textiles etc.) it is very much a local market too, with streets selling all sorts of everyday foods and practical items. We walked through an area where most stalls had fruits or vegetables or herbs – one selling nothing but apples, another only shallots and yet another with mounds of fragrant coriander.

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Market stalls

In the surrounding streets we found small shops with a wider variety of goods, tiny temples tucked among them, and a few houses and hotels painted in the traditional Brahmin blue. And everywhere something else to photograph!

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Old town street scenes

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Jodhpur is often referred to as the Blue City, and with good reason. Many houses in the old city are washed in a soft shade of blue. Traditionally this colour was used only by Brahmins and is still most noticeable on the north side of town, known as Brahmpuri, where many of them live. There are two commonly cited reasons. One is practical – the colour is made by adding copper sulphate to the lime wash, because the copper is thought to repel the termites that live in this desert region. In the past this copper was expensive, so only the upper castes, the Brahmins, could afford it. The other reason sometimes given is one of status, as blue is a royal colour and the Brahmins wanted to associate themselves with royalty.

Today though, we were told, this blue shade one of the cheapest colour washes to buy, and people of all castes use it. We were also to find that it is not exclusive to Jodhpur as we saw many such blue houses in Bundi, among other places. Disappointingly we didn’t have time to walk the streets of Brahmpuri but we did find some beautiful blue-washed houses dotted around the market area of the old city.

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And, as everywhere we went in India, I found myself taking almost as many photos of the local people as I did of the sights. Characterful faces, colourful clothing and a way of life rather different from ours in England made for endless fascination. We passed one shop where the owner was hard at work giving it a new coat of paint ready for the festival season, and what a bright, cheerful colour he had chosen.

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Later our guide persuaded us to visit a shop selling what I had to admit were very lovely fabrics, but I resisted the urge to buy and instead sat back and enjoyed the patter of the rather flamboyant young man trying to persuade me to part with my money. You can see him below, modelling a shawl in a design he claimed was created especially for Donna Karan – or was this one for Hermes or some other famous designer???

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I know there was much in Jodhpur that we didn’t get to see, notably those blue Brahmin houses of Brahmpuri, but we still had some miles to cover to get to our destination for that night, Narlai …

Posted by ToonSarah 03:21 Archived in India Tagged people history india colour fort market music festival jodhpur rajasthan Comments (4)

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